Bonhoeffer
Missing My Wide Margin NASB
08/03/2007 13:12 Filed in: Faith & Reason
I've noticed an interesting trend in my habits over the past few weeks: I've gone back to using my wide margin NASB a lot more lately. I haven't done this for public presentation, but I've done it when needing to carry an English Bible for my own needs lately.
Frequent readers of This Lamp will remember that although I've always been an aficionado of Bible translations, I used the NASB for almost two decades in teaching and preaching settings until I became convicted a couple of years ago that the formality and literalness of the translation itself was getting in the way of what I was trying to teach. Since then, I have primarily used the TNIV in public, but I've also used the HCSB and NLT to a certain extent as well. And often even when needing to carry a translation to a setting where I wasn't presenting, I tended to pick up my TNIV.
But yesterday is a good example of this "change" in my habits. I've been meeting a friend of mine for breakfast for a couple of years now, and we usually read a book together and discuss it over bagels. Over the last few weeks we've been reading Bonhoeffer's Cost of Discipleship. Yesterday as I was heading out the door to meet for breakfast, I grabbed a Bible as I always do. But instead of grabbing the TNIV Study Bible which has been my practice for a few months, I picked up my wide margin NASB.
Why would I do this? It's because of my notes. Right now, our reading in Bonhoeffer is right in the middle of his exposition on the Sermon on the Mount. Because I've both preached and taught through Sermon on the Mount on different occasions, I have a wealth (to me) of personal notes written in the margins of that Bible, some of which were copied from my earlier 1971 NASB before I transcribed them to this newer '95 update.
Doesn't the TNIV Study Bible have notes? Sure it does. But the notes in my NASB are my notes. These notes are the facts and insights that stuck out to me. These notes are the triggers I used to discuss the text when I was teaching it last. The TNIV Study Bible is the first study Bible that I have ever consistently carried with me. It's notes are helpful, but I find that I don't automatically turn to them. I look at them if I need to look something up and hope that the information I need is there.
After using other Bibles for over a year and a half now, I have to admit that i really miss my wide margin NASB. And I don't think it's the NASB that I miss so much, although I will always have a great familiarity with it. What I miss is the ability to refer to my notes, to refer to a tangible experience of having spent time--studied and wrestled--with a particular passage before. I don't have notes on every page of my Bible. But the notes that I do have are footprints that I was there, evidence that I stopped and camped out a while, as opposed to merely passing by.
I stay in a continuing conundrum. I really do feel committed to public use of a contemporary translation. And I would prefer a gender-accurate, non-Tyndale translation when presenting in front of mixed audiences. But no usable wide margin edition of a contemporary translation exists that meets these factors. There is no wide margin NLT and the only wide margin TNIV offering limits writing space to one column on a two column page and has paper too thin for extensive use. I might be willing to settle for the HCSB even though it is not gender accurate, but the pages in its only wide margin offering are so thin that they curl when writing on them.
At this point, I would like a new wide margin Bible (leather, of course) in a contemporary translation--any translation. I'm willing to transcribe my notes even a third time. TNIV? NLT? NET? HCSB? Something else? At this point, I'm not even overly concerned with the exact translation, in spite of the fact that I have my personal favorites and feel some are better suited for teaching than others. Whichever publisher first delivers a wide margin edition in one of these translation wins--at least with me.
Every Sunday morning when I leave for church, I push aside my wide margin NASB in favor of the TNIV Study Bible. Despite the fact that as I've studied a passage that I will be teaching I've taken diligent notes in the margins of my NASB, I've been forced to create a subset of these notes in the anemic margins of the TNIV Study Bible or in whatever white space I can manage. But the temptation to grab my trusty NASB and run remains. And I wonder if this temptation is growing stronger?
Frequent readers of This Lamp will remember that although I've always been an aficionado of Bible translations, I used the NASB for almost two decades in teaching and preaching settings until I became convicted a couple of years ago that the formality and literalness of the translation itself was getting in the way of what I was trying to teach. Since then, I have primarily used the TNIV in public, but I've also used the HCSB and NLT to a certain extent as well. And often even when needing to carry a translation to a setting where I wasn't presenting, I tended to pick up my TNIV.
But yesterday is a good example of this "change" in my habits. I've been meeting a friend of mine for breakfast for a couple of years now, and we usually read a book together and discuss it over bagels. Over the last few weeks we've been reading Bonhoeffer's Cost of Discipleship. Yesterday as I was heading out the door to meet for breakfast, I grabbed a Bible as I always do. But instead of grabbing the TNIV Study Bible which has been my practice for a few months, I picked up my wide margin NASB.
Why would I do this? It's because of my notes. Right now, our reading in Bonhoeffer is right in the middle of his exposition on the Sermon on the Mount. Because I've both preached and taught through Sermon on the Mount on different occasions, I have a wealth (to me) of personal notes written in the margins of that Bible, some of which were copied from my earlier 1971 NASB before I transcribed them to this newer '95 update.
Doesn't the TNIV Study Bible have notes? Sure it does. But the notes in my NASB are my notes. These notes are the facts and insights that stuck out to me. These notes are the triggers I used to discuss the text when I was teaching it last. The TNIV Study Bible is the first study Bible that I have ever consistently carried with me. It's notes are helpful, but I find that I don't automatically turn to them. I look at them if I need to look something up and hope that the information I need is there.
After using other Bibles for over a year and a half now, I have to admit that i really miss my wide margin NASB. And I don't think it's the NASB that I miss so much, although I will always have a great familiarity with it. What I miss is the ability to refer to my notes, to refer to a tangible experience of having spent time--studied and wrestled--with a particular passage before. I don't have notes on every page of my Bible. But the notes that I do have are footprints that I was there, evidence that I stopped and camped out a while, as opposed to merely passing by.
I stay in a continuing conundrum. I really do feel committed to public use of a contemporary translation. And I would prefer a gender-accurate, non-Tyndale translation when presenting in front of mixed audiences. But no usable wide margin edition of a contemporary translation exists that meets these factors. There is no wide margin NLT and the only wide margin TNIV offering limits writing space to one column on a two column page and has paper too thin for extensive use. I might be willing to settle for the HCSB even though it is not gender accurate, but the pages in its only wide margin offering are so thin that they curl when writing on them.
At this point, I would like a new wide margin Bible (leather, of course) in a contemporary translation--any translation. I'm willing to transcribe my notes even a third time. TNIV? NLT? NET? HCSB? Something else? At this point, I'm not even overly concerned with the exact translation, in spite of the fact that I have my personal favorites and feel some are better suited for teaching than others. Whichever publisher first delivers a wide margin edition in one of these translation wins--at least with me.
Every Sunday morning when I leave for church, I push aside my wide margin NASB in favor of the TNIV Study Bible. Despite the fact that as I've studied a passage that I will be teaching I've taken diligent notes in the margins of my NASB, I've been forced to create a subset of these notes in the anemic margins of the TNIV Study Bible or in whatever white space I can manage. But the temptation to grab my trusty NASB and run remains. And I wonder if this temptation is growing stronger?
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